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The study compares the general public and personal lives of 30,000 Hindu and Muslim women in India. It makes a speciality of the dating among religion and gender, really in the context of communalized identity politics. It also highlights modifications in the level of veiling, employment, and recreation outside the home. Hindu vigilante groups have tried to evade interfaith marriages in India. Though the Special Marriage Act of 1954 adds legal protection for such marriages, authorities often refuse to sign in them. However, the Allahabad High Court currently quashed this practice by eliminating the requirement to publish the names of the couple during registration. Nevertheless, there is a possibility that Hindu vigilante groups could force a Hindu bride to come back to her folks if the Muslim husband refuses to sign up the wedding. However, it isn't clear whether the existing devout tensions between Hindu and Muslim women are the reason behind the discovered modifications. In addition, much of the existing literature on gender and religion in India makes a speciality of Muslim immigrant groups or predominantly Muslim international locations. However, India is an enchanting case because it is home to a large Muslim inhabitants, together with many smaller religious groups. In addition, the increase of fundamentalist Hinduism has made gender a focal point of communal battles.

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